Yellin, Jean Fagan, Harriet Jacobs: A Life (Basic Civitis Books, New York, 2004).
Douglass, Frederick and
Jacobs, Harriet, Narrative of the Life of
Frederick Douglass, an American Slave & Incidents in the Life of a Slave Girl (Modern Library Mass Market
Paperbacks, 2004).
NOTE: Incidents in the Life of a Slave Girl and Narrative of the Life of Frederick Douglass are both available for
Kindle and Nook. Both of these books are also published separately.
(BIOGRAPHY, AUTOBIOGRAPHY)
Reviewed by Dorinda Rupe
During late January, 2013, as I was sorting though
some old papers, I ran across a newspaper article about a new book on slavery. That
article had been sitting in my "to be read" pile for 9 years, as I
kept buying and reading other new books. Pretty ridiculous. It was time to read
the book, or throw the article out. I really wanted to read it. Thus began a
reading marathon during February, which coincidentally, is Black History month.
I ended up reading three books, all related to slavery and in some way
interconnected.
Jean Fagan Yellin, Professor Emerita at Pace
University, spent 20 years researching the life of Harriet Jacobs. In the
process, he investigated the various cultures within the U.S.A. that Jacobs was
a part of or interacted with, and the people she hated, feared, loved and,
sometimes, was ignored by, during the different phases of her life. Included in
the book are 101 pages of notes, some for each page in the story, from the
Introduction to the Afterword. There is also an eight-page Selected Biography.
Harriet Jacobs is the only female American Slave
known to have written and published an autobiography, Incidents in the life of
a Slave Girl. Yellin embellishes the story using the results of her fantastic
research, so the reader has much detail about Jacobs' life as a slave. Jacobs
was constantly looking for ways to run from the brutality of slavery. An
astounding self-advocate during slavery, and later an advocate for those of her
people still enslaved, Jacobs worked at times with blacks like Frederick
Douglass and with elite white abolitionists in both the U.S. and England.
Yellin also records: Jacobs’ efforts during the Civil War to bring aid to those
blacks fighting for the Union; her political fight for emancipation; her
constant efforts to bring dignity to the freed slaves who flocked to the
nation's capital with nothing but the rags on their back, and often ill and
dying; her work to bring some stability, rights, and opportunities to those of
her people who remained in the South; building schools for black children;
teaching in those schools; and organizing fund raisers and clothing drives for
those she was helping in both the North and the South. Jacobs always emphasized
that black people were equal to whites in all ways and could be contributing
members of society if given the chance. She was well known and accepted as an
advocate and helped many black people to find positive roles and improve their
lives. She also, as she aged, watched her country become less and less eager to
help the freed slaves, as the white southerners demanded and won back land that
had, shortly after the Civil War, been given to persons who had served as
slaves on those lands.
Interwoven with Jacobs' story of constant advocacy is
the story of her family, which was extremely important to her. Family included
her grandmother, brother, uncle, two mixed-rade children, and a half-brother, also mixed-race.
This was an excellent book and gave me incentive to
read the original autobiography by Harriet Jacobs while she was
a fugitive. She lived (and hid) in the northern states, but remained on constant lookout
for her master, Dr. James Norcom to come knocking on her door and to forcibly
take her back to Edenton, NC.
After reading Yellin's book, I debated with myself
whether to read Jacobs' autobiography too. I am so glad that I did read it. Although
Yellin quotes Jacobs at times in her book and tells much of her story, reading Jacobs’
story in her own words is definitely a very worthwhile experience. She wrote
her story anonymously, for fear of jeopardizing her family even more than
running would do. She also left out many of the most horrible aspects of the
abuse by her master, for fear that the northern abolitionists, for whom she was
writing the book, wouldn't believe that a slave owner would engage in such
terrible acts.
I was able to get Jacobs' story in a book that also
printed the original autobiography of Frederick Douglass, Narrative of the Life
of Frederick Douglass. It was
interesting to read both of the autobiographies, noting the different ways the
two of them were abused, partly, of course, because one was male and one
female, but also just differences in the way their owners treated slaves. What
struck me most was that they both had this very strong, intrinsic belief that
they were valuable human beings with the same rights as any white man, any
slave owner. They had to be true to themselves and, therefore, stood up and
fought for their rights. When they finally escaped, Jacobs and Douglass worked
together at times in their abolitionist efforts. When they published their
autobiographies, there were the naysayers, who “knew” that no slave was ever
treated in the manner recorded. They proclaimed these books to be fictional
accounts, for surely no slave would be capable of writing such a book. However,
both books were finally recognized as true accounts and accepted. Somehow eventually
Jacobs' was again considered a fiction by someone else, possibly Julia May
Child, one of the well-known abolitionists who had hired Jacobs and become her
friend. It was Yellin, who, in her research, reconnected the book to Jacobs.
No comments:
Post a Comment